The problem of finding the truth


Man is born not just for eating and drinking. To do this, it would be much more convenient to be born a rain worm.
So wrote Vladimir Dudintsev in the novel “Not by bread alone”. The search for the meaning of life is the lot of every thinking and conscientious person. Therefore, our best writers have always been searching for an artistic solution to this eternal question. And our Soviet literature did not bypass it. And today, when the old ideals have faded, and the new ones have just won their place, these problems have become almost the most important.
The outstanding Russian writer Leo Tolstoy, according to M. Gorky, “told us about Russian life almost as much as the rest of our literature… Tolstoy is a whole world.”
Roman – the epic Tolstoy wrote six years, the text of the novel was rewritten seven times. The writer studied the works of historians, memoirs, letters, went to the Borodino field. The image of a concrete historical

epoch takes on Tolstoy a universal significance, since the writer’s reflections on the role of the individual and the masses in the historical process, about man and society, about war and peace are reflections on the historical ways and destinies of all mankind. This is the immortality and enduring significance of the novel “War and Peace”, about which Turgenev said: “… nothing better has ever been written by anyone.”
“War and Peace” is a book of searches. The writer tries to formulate the general laws of human history. Realizing the activity of evil in the public and private life of people, he relies on the fullness of the “knowledge of the heart”, which serves him and his beloved heroes as the only true guide in the complex confusion of ideas and opinions.
The characters of the novel are in a cycle of great events, with which the destinies of Russia are connected. The study of human consciousness, prepared by self-observation and introspection, allowed Tolstoy to become a profound psychologist. In the images he created, especially in the characters
of the novel’s main characters, the inner life of man is revealed – a complex, contradictory process, usually hidden from prying eyes. Tolstoy, in the words of N. G. Chernyshevsky, reveals the “dialectic of the human soul,” that is, “subtle phenomena… of inner life, changing one another with extraordinary rapidity…” At various stages of life, Andrei Bolkonsky and Pierre Bezukhov meet: and in the time of Prince Andrew’s happy love for Natasha Rostova, and during the break with her, and on the eve of the battle of Borodino. And each time they are the closest to each other, spiritually related people, although each of them goes to good and right in his own way. Wishing to escape from the sphere of his boring secular and family life, Andrei Bolkonsky is going to war. He dreams of glory like Napoleonic, dreams of accomplishing a feat. “After all, what is the glory?” – says the prince – “The same love for others…” But during the battle of Austerlitz the desire for fame leads him to a deep spiritual crisis. The sky of Austerlitz becomes for Prince Andrew a symbol of a high understanding of life: “How could I not see before this high sky? And how happy I am that I finally recognized it. Yes, everything is empty, all the deception, except this infinite sky.” Andrei Bolkonsky opens a simple truth: the natural life of nature and man is more significant and important than the war and glory of Napoleon. Subsequent events – the birth of a child, the death of his wife – led Prince Andrew to come to the conclusion that life in its simple manifestations, life for himself, for his relatives and loved ones – is the only thing that remains for him. But the active, energetic nature of Bolkonsky, of course, could not be limited to this. The search for the meaning of life begins again, and the first milestone along this path is a meeting with Pierre and a conversation with him on the ferry. Slava Bezukhova – “we must live, we must love, we must believe” – ​​point the way to happiness for Prince Andrey. Meetings with Natasha Rostova, with the old oak help him to feel the joy of being, the opportunity to be useful, to believe that he can be happy. “What am I striking from, what do I use in this narrow closed frame, when… all life with all its joys is open to me?” he told himself. And for the first time after a long time he began to make happy plans for the future… “Pierre was right when he said that we must believe in the possibility of happiness to be happy, and now I believe in it… while alive, we must live and be happy,” he thought. Now Bolkonsky tried to find the meaning and purpose of life in the love of Natasha Rostova, but this happiness turned out to be short-lived and illusory.
The history of Bolkonsky is a peculiar variant of the “novel of a career” widespread in Western literature of the 19th century.
Only Prince Andrew does not seek material prosperity, not class, but spiritual self-affirmation. As a staff officer, broadly educated, intelligent and solid, he understands the essence of what is happening deeper than many others. In a difficult situation, at the price of his own blood, the hero hopes to find his “Toulon”, which, in his opinion, should pave the way for “glory, triumph over people.” The most significant milestone in the life of Prince Andrew was the events of 1812. The supreme goal of his life is the defense of the homeland from the enemy. Dreams of personal happiness and personal glory back down, do not worry him anymore. To live, helping and sympathizing with people – this is the new ideal that is born in the soul of Prince Andrew in the days of harsh tests for the homeland.
It was in a conversation with Pierre on the eve of the battle of Borodino that the unity of Prince Andrew’s thoughts and the fighting people was felt.
Expressing his attitude to the events of 1812, he says that his thoughts are consonant with the people’s: “And so Timokhin and the whole army thinks.” The highest praise of Andrei Bolkonsky is put by the soldiers of the regiment in his nickname – “our prince”. Proximity to the soldiers, their sincere love for Andrei softens and alleviates his state of mind, but still they do not remove acute frustration and skeptical indifference.
Only on the verge of death Bolkonsky comes to the thought: “Something was in this life that I did not understand and do not understand.” This thought persistently invades the consciousness of the character, accompanies it in delirium and during periods of wakefulness. Only in suffering and through suffering Prince Andrew comes to the idea of ​​forgiving and all-knowing love.
It is unlikely that the idea of ​​universal, but impersonal love – the last truth, which can come Andrew Bolkonsky.
Hardly anyone is able to reach the end in his search, because truth is the opposite of lies; all that is true, truly, exactly, justly, what is today.
The problems posed by Tolstoy in the novel “War and Peace” are of universal significance. This novel, in Gorky’s opinion, is “a documentary exposition of all the searches that the strong personality made in the 19th century in order to find its place in the history of Russia…”.


1 Star2 Stars3 Stars4 Stars5 Stars (1 votes, average: 5.00 out of 5)

The problem of finding the truth