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Summary Soboryane


N. S. Leskov
Soboryane
The subject of the story is the “life-be” of the representatives of the St. Catherine’s Popovka: Protopriest Saveliy Tuberozov, priest Zakhary Benefaktov and deacon Achilla Desnitsyn.
Childless Tuberozov keeps all the ardor of the heart and all the energy of youth. Personality of the Benefit – the embodiment of meekness and humility. Deacon Achilles is a hero and sings beautifully, but because of his enthusiasm he is nicknamed “wounded.” The leader of the nobility brings from St. Petersburg three walking sticks: two with the same gold knobs and one with silver for Achilles, which leads to the swagger “doubt”. Tuberozov takes both canes to the city and engraves on his own “The Rod of Aaron Blossomed”, and on the sticks of Zacharias – “Dade’s hand in his hand.” He hides the Achilles’ cane under the lock, because she does not rely on him. “Frivolous”

reaction of Achilles leads to the fact that Father Savely does not talk to him. Since his ordination, Tuberozov has been conducting a “demicotonic” book, which he writes down as ” “his wife Natalia Nikolaevna, how he gets acquainted with Lady Plodomasova and her servant-dwarf Nikolai Afanasievich, how poor Pizonsky warms the orphan boy.” The latter story serves as the basis for the sermon, for which, as well as for the improper attitude towards the schismatics, they write to the archpriest denunciations. “Achilles is” hurt “by the teacher Barnabas Prepotensky, who is experimenting with a drowned man. On the day of Methodius Pesnoshsky, when” the landscape represents the simplicity of life, as the overture represents the music of the opera, “the residents of Stargorod go for a swim. We leave on a red horse of Achilles River tells us that the teacher took away the corpse Varnavki bones, but they stole again. The doctor scares deacon unfamiliar words, he promises to “freethinking vydushit bone” of the city and asked to call themselves ” Achilloy
Warrior. “Valerian Nikolaevich Daryanov comes to Prevotensky’s boulevard, where he finds her son Barnabas, who reports that he has mathematically proved to Tuberozov” the infidelity of the calculation of festive days “and believes that such as the protopop slow down the” revolution “and generally serve in secret police When the mother gives Achille bones, Prepotensky goes to the excise duty of Daria Nikolaevna Bizyukina, and she gives him a handkerchief around her neck so that when Achilles beat him, it was “soft and inimitable.” Barnabas returns the bones, their mother bury them, but the pig digs up, Prepotence s fights with Achilles. Talk Barnabas hears pupil Tuberozova Serbolova, which calls Prepotenskogo not to upset his mother. Prosvirnov recognizes that her son was good, but spoiled and, while he feeds her horse ham, watered it nagovornoy water. Valerian Nikolaevich Daryanov comes to the boulevard of Prepotenska, where he finds her son Barnabas. He says that he proved mathematically Tuberozov “infidelity of the calculation of holidays” and believes that such as the protopop, slow the “revolution” and generally serve in the secret police. When the mother gives Achille bones, Prepotensky goes to the excise Darya Nikolaevna Bizyukina, and she gives him a handkerchief around her neck, so that when Achilles beat him, it was “soft and light.” Barnabas returns the bones, their mother buries, but digs the pig, Prepotensky fights with Achilles. Barnabas’s conversation is heard by the student of Tuberozov Serbolov, who calls on Prepotensky not to upset his mother. Prosvirnya admits that her son is kind, but spoiled and, while he feeds her with horse ham, he drinks it with conspiratorial water. Valerian Nikolaevich Daryanov comes to the boulevard of Prepotenska, where he finds her son Barnabas. He says that he proved mathematically Tuberozov “infidelity of the calculation of holidays” and believes that such as the protopop, slow the “revolution” and generally serve in the secret police. When the mother gives Achille bones, Prepotensky goes to the excise Darya Nikolaevna Bizyukina, and she gives him a handkerchief around her neck, so that when Achilles beat him, it was “soft and light.” Barnabas returns the bones, their mother buries, but digs the pig, Prepotensky fights with Achilles. Barnabas’s conversation is heard by the student of Tuberozov Serbolov, who calls on Prepotensky not to upset his mother. Prosvirnya admits that her son is kind, but spoiled and, while he feeds her with horse ham, he drinks it with conspiratorial water.
When Tuberozov comes to the office, Prebotensky takes out the bones, puts them on his head and shows the protopop language. But before Barnabas appears a formidable deacon, and the teacher gives the bills to the excuser Bizyukina, saying that spies and clergy are after him. Bizyukina’s husband clicks the jaws of the skeleton on the deacon, and Tuberozov’s defense saves him from the stone of Achilles. Protopop is afraid that “bad people” will be able to use this story. Achilles leads to the archpriest Danilka, who claims that the long-awaited rain has gone only thanks to nature. Protopop expels the heretical Danilka and calls upon Achilles not to rage. But the deacon “can not be tolerated,” and he in his “sorrow” relies only on force, explaining to Danilke that he punished him for “Christian duty.” Meshchan believe,
At the birthday of the police officer, a fruit dwarf with his sister comes. Nikolai Afanasyevich tells how the deceased mistress “consoler” Marfa Andreevna releases all his relatives and all the same “hardens” him, as he wants to marry Nikolai Afanasevich in a dwarf car and bargains with her mistress, as “Karla Nikolavra” meets and talks with by the sovereign himself. The father of the Protopop admits to the leader Tuganov that life without ideals, faith and respect for ancestors will ruin Russia, and it’s time “to fulfill duty.” He calls him “a maniac.” In the city come “unpleasant faces” – the auditor Prince Bornovolokov, university friend Bizyukina, and Izmail Thermoses, blackmailing the prince of his “revolutionary” past. Preparing to meet the guests, Bizyukin’s wife, who heard about the tastes of “new” people, throws out all the “unnecessary” decorations from the house, removes the image from the wall, plays the class with the courtyard children and even specifically spoils the hands. But Termosesov surprises the hostess with words about the need for service and the harm of creating a literacy in times of destruction. He forces her to change and wash her hands, in return Bazyukina falls in love with the guest. The Thermoses is vowing to take revenge on her worst enemies to the deacon and the Protopop. He offers tactics to Bornnovolkov who will prove the admissibility of religion only as one of the forms of administration and the harmfulness of independent people in the clergy. The Auditor empowers him to act. But Termosesov surprises the hostess with words about the need for service and the harm of creating a literacy in times of destruction. He forces her to change and wash her hands, in return Bazyukina falls in love with the guest. The Thermoses is vowing to take revenge on her worst enemies to the deacon and the Protopop. He offers tactics to Bornnovolkov who will prove the admissibility of religion only as one of the forms of administration and the harmfulness of independent people in the clergy. The Auditor empowers him to act. But Termosesov surprises the hostess with words about the need for service and the harm of creating a literacy in times of destruction. He forces her to change and wash her hands, in return Bazyukina falls in love with the guest. The Thermoses is vowing to take revenge on her worst enemies to the deacon and the Protopop. He offers tactics to Bornnovolkov who will prove the admissibility of religion only as one of the forms of administration and the harmfulness of independent people in the clergy. The Auditor empowers him to act.
The Thermoses is getting acquainted with Varnavka and forcing the “citizen” Danilka to sign a complaint to the auditor for Achilles. Taking advantage of the services of the postmaster, Termovesov instructs Brennolovkov to mention him in the letter as “a dangerous person”, as he dreams of getting a “good place”, forcing him to sign a denunciation on Tuganov and Saveliy, and demands compensation money. Prepotensky recalls the “smoke” of Turgenev and advocates for natural rights. Father Savely decides on the “conceived”, quits smoking, refuses to give evidence about the “seductive” actions of Achilles and leaves for deanery. On the way back, he almost dies in a thunder-storm and, feeling that from now on he lives not his own, but the second life, demands that all officials of the city come to the liturgy. Teaching in the city is perceived as a revolution. The thermoses and Bornovolokov are moving away. Protopop is taken to the provincial town, and for him begins not life but “life.” For him, try to intercede Achilles and Nikolai Afanasievich, but Saveliy does not want to blame, and he is appointed as an honorary. On the birthday of the postmaster, in the heat of the dispute about bravery, Prepotensky tries to draw for the master’s mustache, but arranges a scandal, becomes frightened and runs away from the city. Natalia Nikolayevna, who came to her husband, works without sparing herself, falls ill, asks for forgiveness from Saveliy and sees before her death Achilles, who calls her to pray for her husband: “Lord, save them in the same way.” After the funeral the dwarf gives the Protopop a mundane request for his pardon, but the archpriest refuses to obey, since “the law does not allow”. But agrees to obey if ordered. Rough Nikolai Afanasyevich extracts the order, but Saveliy also acts in his own way, and although he is released, they impose a “prohibition”. On the way home, the dwarf laughs Savelia with stories about the new doggy of Achilles Kakwaske. Achilles remains to live with Savely, who practically does not go out into the street, but the bishop takes the deacon to the synod. In letters to the archpriest, Achilles mentions Barnabas, who married and often happens to be beaten, and Termmesov, who served in the “secret” service, but who got caught in false money. Returning, Achilles uses the “empty” words “woo perdu,” “snap” and “nonsense,” and argues that there is no god, and a person works for food. After the words of Saveliy the deacon repents: “his soul must be sick and die in order to be resurrected.” and although they release him, they impose a “prohibition”. On the way home, the dwarf laughs Savelia with stories about the new doggy of Achilles Kakwaske. Achilles remains to live with Savely, who practically does not go out into the street, but the bishop takes the deacon to the synod. In letters to the archpriest, Achilles mentions Barnabas, who married and often happens to be beaten, and Termmesov, who served in the “secret” service, but who got caught in false money. Returning, Achilles uses the “empty” words “woo perdu,” “snap” and “nonsense,” and argues that there is no god, and a person works for food. After the words of Saveliy the deacon repents: “his soul must be sick and die in order to be resurrected.” and although they release him, they impose a “prohibition”. On the way home, the dwarf laughs Savelia with stories about the new doggy of Achilles Kakwaske. Achilles remains to live with Savely, who practically does not go out into the street, but the bishop takes the deacon to the synod. In letters to the archpriest, Achilles mentions Barnabas, who married and often happens to be beaten, and Termmesov, who served in the “secret” service, but who got caught in false money. Returning, Achilles uses the “empty” words “woo perdu,” “snap” and “nonsense,” and argues that there is no god, and a person works for food. After the words of Saveliy the deacon repents: “his soul must be sick and die in order to be resurrected.” On the way home, the dwarf laughs Savelia with stories about the new doggy of Achilles Kakwaske. Achilles remains to live with Savely, who practically does not go out into the street, but the bishop takes the deacon to the synod. In letters to the archpriest, Achilles mentions Barnabas, who married and often happens to be beaten, and Termmesov, who served in the “secret” service, but who got caught in false money. Returning, Achilles uses the “empty” words “woo perdu,” “snap” and “nonsense,” and argues that there is no god, and a person works for food. After the words of Saveliy the deacon repents: “his soul must be sick and die in order to be resurrected.” On the way home, the dwarf laughs Savelia with stories about the new doggy of Achilles Kakwaske. Achilles remains to live with Savely, who practically does not go out into the street, but the bishop takes the deacon to the synod. In letters to the archpriest, Achilles mentions Barnabas, who married and often happens to be beaten, and Termmesov, who served in the “secret” service, but who got caught in false money. Returning, Achilles uses the “empty” words “woo perdu,” “snap” and “nonsense,” and argues that there is no god, and a person works for food. After the words of Saveliy the deacon repents: “his soul must be sick and die in order to be resurrected.” and TERMOSESOV, who served on the “secret” service, but fell on false money. Returning, Achilles uses the “empty” words “woo perdu,” “snap” and “nonsense,” and argues that there is no god, and a person works for food. After the words of Saveliy the deacon repents: “his soul must be sick and die in order to be resurrected.” and TERMOSESOV, who served on the “secret” service, but fell on false money. Returning, Achilles uses the “empty” words “woo perdu,” “snap” and “nonsense,” and argues that there is no god, and a person works for food. After the words of Saveliy the deacon repents: “his soul must be sick and die in order to be resurrected.”
On the night of Tuberozov’s death, the dwarf brings permission from the “prohibition” and the archpriest appears in a coffin in full vestment. Achilles plunges into himself, calls the deceased “a martyr”, because he understands what the deceased cared for, and pronounces only one phrase at a crowded funeral: “But you will find the same kind of prostitute.” Achilles is extremely hurt by the demise of Saveliy, he does not leave the house and even accuses the new archpriest Iradion of Kracianski of “obsession”. The deacon sells all the property and, having decided to build Savely his own monument, leaves for Tuganov for advice. But there he discovers that he ate money with cakes. Tuganov gives him money, and Achilles sets up in the cemetery a pyramid with cherubs, all of which confirms the “sublime sensitivity” of the deacon. Nikolai Afanasyevich is dying, and Achilles is fairly sure that “she” will soon follow him and Zachary. In the spring, a terrible “devil” appears in the city, which, among other atrocities, steals crosses from the cemetery and spoils the monument to the archpriest. Achilles swears to take revenge, lies in wait for the “devil” in the cemetery, catches and does not let out the whole night out of the ditch, freezing cold. “Damn” is disguised as Danilka, and to calm the crowd, Achilles demonstrates it to the townspeople. He tries to protect him from punishment, but “falls sick” and soon, repenting to the archpriest, he dies. Quiet Zacharias briefly experiences Savelia and Achilles, and during the Bright Resurrection the “Stargate priestess” needs a complete renewal. who, among other atrocities, steals crosses from the cemetery and spoils the monument to the archpriest. Achilles swears to take revenge, lies in wait for the “devil” in the cemetery, catches and does not let out the whole night out of the ditch, freezing cold. “Damn” is disguised as Danilka, and to calm the crowd, Achilles demonstrates it to the townspeople. He tries to protect him from punishment, but “falls sick” and soon, repenting to the archpriest, he dies. Quiet Zacharias briefly experiences Savelia and Achilles, and during the Bright Resurrection the “Stargate priestess” needs a complete renewal. who, among other atrocities, steals crosses from the cemetery and spoils the monument to the archpriest. Achilles swears to take revenge, lies in wait for the “devil” in the cemetery, catches and does not let out the whole night out of the ditch, freezing cold. “Damn” is disguised as Danilka, and to calm the crowd, Achilles demonstrates it to the townspeople. He tries to protect him from punishment, but “falls sick” and soon, repenting to the archpriest, he dies. Quiet Zacharias briefly experiences Savelia and Achilles, and during the Bright Resurrection the “Stargate priestess” needs a complete renewal. To calm the crowd, Achilles demonstrates it to the townspeople. He tries to protect him from punishment, but “falls sick” and soon, repenting to the archpriest, he dies. Quiet Zacharias briefly experiences Savelia and Achilles, and during the Bright Resurrection the “Stargate priestess” needs a complete renewal. To calm the crowd, Achilles demonstrates it to the townspeople. He tries to protect him from punishment, but “falls sick” and soon, repenting to the archpriest, he dies. Quiet Zacharias briefly experiences Savelia and Achilles, and during the Bright Resurrection the “Stargate priestess” needs a complete renewal.


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Summary Soboryane
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