Home ⇒ 📌Brief contents ⇒ “Letters to Mrs. Calandrini” by S. Aissé in summary form

“Letters to Mrs. Calandrini” by S. Aissé in summary form


Letters to Aissa – a recognized “little masterpiece” of French prose. The fate of their author is amazing. In the spring of 1698, the French diplomat, Count Charles de Ferriol, bought for a thousand and five hundred livres at the Istanbul slave market a four-year-old Cherkeshenka girl, taken prisoner during one of the Turkish raids. It was said that she was from a noble family. In France, a small Haide was baptized and was called Charlotte-Elizabeth, but continued to be called Haide or Aida, which later became Aissa. For several years the girl was brought up in the home of the wife of the younger brother of a diplomat – the smart, active, domineering Maria Angelica de Ferriol, nee Geren de Tansen. But then a diplomat returned to France, referring to the young Circassian woman with paternal affection and the ardor of a lover, and Aissa was forced to stay with Ferriol until his death, turning, however, in a brilliant circle of notable and talented people. Having

found freedom, until the end of her life, Aissa never left her mistress, Monsieur de Ferriol, who had become almost her own.

In a wicked, immoral Paris, Aissa in 1720 meets the vow of celibacy of the knight of the Order of Malta, Blaise-Marie, Edie. They are for life linked by a strong and lasting feeling, which they keep in deep secrecy. The secret is surrounded and the birth in 1721 of their daughter Selini, who later became the Viscountess de Nantes. In 1726, Aisa met 58-year-old wife of the famous and wealthy Geneva citizen Julie Calandrini; the firm moral principles of this lady produce the deepest impression on the “beautiful Circassian” and for the last seven years of her life Aissa has been with Mrs. Calandrini in correspondence, believing her eldest girlfriend all her thoughts and feelings. Aisse died in 1733 from consumption. Shocked Chevalier d? Eddie remained faithful to his love until the end of his life, having raised a daughter in the corresponding spirit.

In the most exquisite terms, Aissa describes her feelings for Mrs. Calandrini: “I love you with the most tender love –

I love my mother like a sister, a daughter, in a word, as you love everyone you need love.” In my feeling, respect, admiration and gratitude. ” Ayssa is happy that others like her older friend for the wonderful qualities of the soul. After all, usually “valor and merit… are valued only when the person is still rich, but before the true virtues, everyone bows his head.” And yet – “money, money! How much do you suppress ambition! What do not humble the proud! How many good intentions are drawn into the smoke!”

Aisse complains about her financial difficulties, debts and the full uncertainty of her financial situation in the future, complains about the deteriorating health, describing her sufferings very naturalistically,

Ayssa talks irritably about home turmoil, about Madame de Ferriol’s stupidity and stinginess, and about the rudeness of her slutty and cynical sister, the brilliant Madame de Tansen. However, “I feel ashamed of my complaints when I see so many people around me who are worth more than me and are much less unhappy.” The woman mentions with warmth the woman of her friends – the sons of Madame de Ferriol to the Count de Pont de Velet and the Count d’? Arjantale, and also about the lovely daughter of Mrs. Calandrini herself, tenderly responds to her servant – the faithful Sophie, who is trying hard to provide all the resources.

Describes Aissa and Parisian life, creating a vivid picture of the way of life and mores of the French aristocracy. Gossip, scandals, intrigues, marriages of convenience, constant adultery, serious illnesses and untimely deaths; the complete fall of morals, swags and conspiracies at court, the wild antics of the depraved nobility, the boundless hypocrisy, the total lack of rights of ordinary people.

And “everything that happens in this state, heralds him to perish.” As reasonable as all of you are, that you do not depart from rules and laws, but strictly observe them! Hence the purity of morals. “And I am every day more and more amazed at the multitude bad deeds, and it’s hard to believe that the human heart was capable of this. “

He also writes a lot about art, about which the people of her circle are keenly interested – about the interior decoration, about literature, but mainly talks about the theater: new plays and plays, scenery, skill of actors. But in the theater reign bad habits: behind-the-scenes intrigues, rivalry of actresses, their scandalous novels with nobles, slander and spittle… Several times, Aissa concerns politics. The woman is shocked by the lighthearted attitude of the nobility towards the maturing war; “Circassian” sends a friend a copy of the letter of the Marquis de Saint-Ouler to Cardinal de Fleury. “The glory of the conqueror is nothing before the glory of the peacemaker… through justice, honesty, confidence, loyalty to his word, you can achieve more than by using the tricks and intrigues of the old policy,” claims the marquis. And Aisa is dreaming,

Real life, however, plunges Aissa, a whole and pure nature, into deep sadness. “Circassian” is never intruded into any intrigue; she is “just as little disposed to preach virtue as she is to maintain vices,” she admires people who have “the most important spiritual qualities” – mind and self-esteem, cares about her friends much more than herself, does not want anyone To depend and above all else puts on the fulfillment of one’s own duty. “Nothing will make me forget everything that I” owe Madame de Ferriol, “and my duty to her, I will repay her a hundredfold for all her cares for me at the cost of her own life, but… what a big difference is to do something, either only out of a sense of duty or at the behest of the heart! ” “There is nothing more difficult,

Aisse does not want to deal with “evil and false people – let them swarm themselves in their mud.” I firmly adhere to my rule – to honor my duty honestly and not to slander anyone. ” “I have many shortcomings, but I am committed to virtue, I honor it.” It is not surprising that the libertines and intriguers are afraid of Aissa; most of the acquaintances treat her with respect and love. “My doctor is amazing how he is attentive to me, he is my friend… everyone is so affectionate with me and so helpful…” “All the time that I was in danger… all my friends, all servants were crying sobbingly; and when the danger has already passed… everyone ran to my bed to congratulate me. “

Correcting health in the countryside and leading an idyllic life in the bosom of nature, Ayssa dreams of getting to her friend – Mrs. Calandrini in Switzerland. “How unlike your city to Paris! There you have a reign of sanity and good morals, here they have no idea.” As for the inhabitants of Paris, “there is nothing in them – either your adamant honesty, no wisdom, no kindness, no justice.” All this has the same visibility in people – the person is constantly falling from them. Honesty is nothing more than a word, they decorate themselves, they talk about justice, but only then to condemn their neighbors, under their sweet speeches there are taunts, generosity turns into wastefulness, kind-heartedness is lack of will. ” Nevertheless, “whom I met in Geneva, corresponded to my initial ideas of life experience. I was almost the same when I entered the light without knowing bitterness, sorrow and sadness. “Now,” I would like to learn to be a philosopher, treat everything with care, and not be upset and try to behave rationally only for the sake of satisfying yourself and you. “Ayssa sadly admits the corrupting influence of the morals that reign in society.” She belongs to those people tainted with light and bad examples, who were not fortunate enough to escape the networks of debauchery, “writes the woman about her friend Mrs. de Parabur. “She is cordial, generous, she has a kind heart, but she was soon thrown into the world of passions, and she had bad teachers.” And yet the root of the evil of Aissa sees in the weakness of human nature: “… you can behave with dignity after all and staying in the light, and it’s even better – the more difficult the task,

The standard of moral qualities is for Mrs. Calenderini. “You, with your tolerance, with your knowledge of the light, to which, however, do not harbor hatred, with your ability to forgive, in accordance with circumstances, having learned about my sins, did not despise me.” I seemed to you worthy of compassion and, though guilty, not fully understanding his guilt. Fortunately, my love passion itself gave birth to a desire for virtue in me. ” “Do not be the object of my love is full of the same virtues as you, my love would be impossible.” “My love would have died, if it were not based on respect.”

It is the theme of deep mutual love between Aissa and Chevalier d? Eli runs a red thread through the letters “beautiful Circassian”. Aisse tormented by thoughts about the sinfulness of this extramarital affair, a woman with all her might tries to wrest from her heart a vicious passion. “I will not write about the remorse of conscience that torment me, they are born of my mind, the Chevalier and the passion for him are drowned out.” But “if the mind was not able to overcome my passion, it is because only a virtuous man could seduce my heart.” Chevalier, however, loves Aissa in such a way that she is asked what kind of spell she has put on him. But – “my only charm is my irresistible love for him and the desire to make his life as sweet as possible.” “I do not abuse his feelings.” People tend to turn to themselves for the benefit of another’s weakness. I do not know this art. I know one thing: to please my loved one so that he will not be separated from me by his only wish. “Edie begs Aissa to marry him, but” no matter how great it would be to be called his wife, I must to love the Chevalier not for himself, but for him… How would the light of his marriage to a girl without a clan without a tribe… No, his reputation is too dear to me, and at the same time I’m too proud to let him commit this stupidity. What a shame would be for me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me? He can ever regret that he succumbed to reckless passion, and I can not live, knowing that because of my fault he is unhappy and that he has ceased to love me. ” I know one thing: to please my loved one so that he will not be separated from me by his only wish. “Edie begs Aissa to marry him, but” no matter how great it would be to be called his wife, I must to love the Chevalier not for himself, but for him… How would the light of his marriage to a girl without a clan without a tribe… No, his reputation is too dear to me, and at the same time I’m too proud to let him commit this stupidity. What a shame would be for me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me? He can ever regret that he succumbed to reckless passion, and I can not live, knowing that because of my fault he is unhappy and that he has ceased to love me. ” I know one thing: to please my loved one so that he will not be separated from me by his only wish. “Edie begs Aissa to marry him, but” no matter how great it would be to be called his wife, I must to love the Chevalier not for himself, but for him… How would the light of his marriage to a girl without a clan without a tribe… No, his reputation is too dear to me, and at the same time I’m too proud to let him commit this stupidity. What a shame would be for me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me? He can ever regret that he succumbed to reckless passion, and I can not live, knowing that because of my fault he is unhappy and that he has ceased to love me. ” to keep him beside me with only one desire – not to part with me. “Edie begs Aissa to marry him, but” no matter how great it would be for happiness to be called his wife, I should love the Chevalier not for myself, but for his sake.. How would they react in the light of his marriage to a girl without a clan without a tribe… No, his reputation is too dear to me, and at the same time I’m too proud to let him commit this stupidity. What a shame would be for me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me? He can ever regret that he succumbed to reckless passion, and I can not live, knowing that because of my fault he is unhappy and that he has ceased to love me. ” to keep him beside me with only one desire – not to part with me. “Edie begs Aissa to marry him, but” no matter how great it would be for happiness to be called his wife, I should love the Chevalier not for myself, but for his sake.. How would they react in the light of his marriage to a girl without a clan without a tribe… No, his reputation is too dear to me, and at the same time I’m too proud to let him commit this stupidity. What a shame would be for me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me? He can ever regret that he succumbed to reckless passion, and I can not live, knowing that because of my fault he is unhappy and that he has ceased to love me. ” But “no matter how great it would be for happiness to be called his wife, I should love Chevalier not for myself, but for him… How would the light of his marriage to a girl without a clan without a tribe… No, his reputation is too dear to me, and at the same time I’m too proud to allow him to do this stupid. What a shame would be to me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me “He can ever regret that he succumbed to reckless passion, and I can not live, with knowing that my fault is that he is unhappy and that he has stopped loving me. ” But “no matter how great it would be for happiness to be called his wife, I should love Chevalier not for myself, but for him… How would the light of his marriage to a girl without a clan without a tribe… No, his reputation is too dear to me, and at the same time I’m too proud to allow him to do this stupid. What a shame would be to me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me “He can ever regret that he succumbed to reckless passion, and I can not live, with knowing that my fault is that he is unhappy and that he has stopped loving me. ” and at the same time I’m too proud to let him do this stupid thing. What a shame would be for me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me? He can ever regret that he succumbed to reckless passion, and I can not live, knowing that because of my fault he is unhappy and that he has ceased to love me. ” and at the same time I’m too proud to let him do this stupid thing. What a shame would be for me all the talk that would go about this! And how can I flatter myself with the hope that he will remain unchanged in his feelings towards me? He can ever regret that he succumbed to reckless passion, and I can not live, knowing that because of my fault he is unhappy and that he has ceased to love me. “

However, “to cut through such a hot passion and such tender affection, and so deserved it, add to it my feeling of gratitude towards him – no, it’s terrible! It’s worse than death! But you demand that I overcome myself – I I will try, only I’m not sure that I will get out of it with honor and that I will live… .. Why is my love unacceptable? Why is it sinful? ” “How I wish that the struggle between my mind and heart ceased, and I could freely give myself to the joy that only contemplation of it gives to me, but, alas, it will never happen!” “But my love is irresistible, it justifies it, it seems to me that it is born of a feeling of gratitude, and I must support the Chevalier’s affection for the dear baby.” She is the link between us;

With great affection, Ayssa writes about her daughter, who is brought up in a monastery. The girl is “reasonable, kind, patient” and, not knowing who her mother is, considers “cherkeshenka” her adored patroness. Chevalier loves her daughter to madness. And yet Aissa constantly worries about the future of the baby. All these experiences and a brutal inner struggle soon finally undermine the fragile health of the unhappy woman. She quickly melts, plunging her beloved into despair. “Never before has my love for him been so fiery, and I can say that he is no less on his side.” He treats me with such anxiety, his excitement is so sincere and so touching that anyone who happens to be that witnesses, tears come to my eyes. “

And yet before his death, Aissa breaks with her beloved. “I can not tell you what the sacrifice that I have decided is worth to me, but it kills me, but I trust in the Lord – he must give me strength!” Chevalier humbly agrees with the decision of his beloved. “Be happy, my dear Aissa, I do not care how you reach it – I will reconcile with any of them, if only you do not expel me from your heart… As long as you allow to see you, While I can flatter myself with hope, that you consider me the most outstanding person in the world for you, I do not need anything more for happiness, “he writes in a letter that Aissa also sends to Mrs. Calandrini. The very “Circassian” is touchingly thankful to the older girlfriend, who has put in so much effort to guide her on the true path. “The thought of a quick death saddens me less, than you think, – confesses Aysse. – What is our life? I like no one should be happy, but I was not happy. My bad behavior made me unhappy: I was a plaything of passions, which I controlled at my own whim. The eternal torment of conscience, the sorrows of friends, their remoteness, almost constant ill-health… The life I lived for was so pitiful – did I even know a moment of genuine joy? I could not remain alone with myself: I was afraid of my own thoughts. The remorse did not leave me from the moment when my eyes opened, and I began to understand my mistakes. Why should I fear separation from my soul if I am sure that the Lord is merciful to me and that from the moment I leave this miserable flesh, happiness will open to me? ” – What is our life? I like no one should be happy, but I was not happy. My bad behavior made me unhappy: I was a plaything of passions, which I controlled at my own whim. The eternal torment of conscience, the sorrows of friends, their remoteness, almost constant ill-health… The life I lived for was so pitiful – did I even know a moment of genuine joy? I could not remain alone with myself: I was afraid of my own thoughts. The remorse did not leave me from the moment when my eyes opened, and I began to understand my mistakes. Why should I fear separation from my soul if I am sure that the Lord is merciful to me and that from the moment I leave this miserable flesh, happiness will open to me? ” – What is our life? I like no one should be happy, but I was not happy. My bad behavior made me unhappy: I was a plaything of passions, which I controlled at my own whim. The eternal torment of conscience, the sorrows of friends, their remoteness, almost constant ill-health… The life I lived for was so pitiful – did I even know a moment of genuine joy? I could not remain alone with myself: I was afraid of my own thoughts. The remorse did not leave me from the moment when my eyes opened, and I began to understand my mistakes. Why should I fear separation from my soul if I am sure that the Lord is merciful to me and that from the moment I leave this miserable flesh, happiness will open to me? ” I was governed by my own whims. The eternal torment of conscience, the sorrows of friends, their remoteness, almost constant ill-health… The life I lived for was so pitiful – did I even know a moment of genuine joy? I could not remain alone with myself: I was afraid of my own thoughts. The remorse did not leave me from the moment when my eyes opened, and I began to understand my mistakes. Why should I fear separation from my soul if I am sure that the Lord is merciful to me and that from the moment I leave this miserable flesh, happiness will open to me? ” I was governed by my own whims. The eternal torment of conscience, the sorrows of friends, their remoteness, almost constant ill-health… The life I lived for was so pitiful – did I even know a moment of genuine joy? I could not remain alone with myself: I was afraid of my own thoughts. The remorse did not leave me from the moment when my eyes opened, and I began to understand my mistakes. Why should I fear separation from my soul if I am sure that the Lord is merciful to me and that from the moment I leave this miserable flesh, happiness will open to me? ” The remorse did not leave me from the moment when my eyes opened, and I began to understand my mistakes. Why should I fear separation from my soul if I am sure that the Lord is merciful to me and that from the moment I leave this miserable flesh, happiness will open to me? ” The remorse did not leave me from the moment when my eyes opened, and I began to understand my mistakes. Why should I fear separation from my soul if I am sure that the Lord is merciful to me and that from the moment I leave this miserable flesh, happiness will open to me? “


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  35. Summary of “Woe from Wit” by Griboedov The narrative begins in the early morning, when the maid Lisa knocks on the bedroom door of Sofya Famusova. Sophia is not alone – she spent the whole night talking with the secretary of her father Molchalin, but she does not want anyone to know about it. Leaving Sophia’s room, Molchalin faces her father. Famusov […]...

  36. Summary “The grammar of love Bunin Creativity of Ivan Alekseevich Bunin. unquestionably, is one of the best pages of Russian literature. And although he did not accept Soviet power, he emigrated to the West and wrote almost all his works there, for which he received the Nobel Prize, his works were and remain completely Russian in spirit. His favorite subject of […]...

  37. Summary of “Lady with a Dog” by Chekhov Dmitry Gurov – a young employee of the bank (under 40), who has a philological education, is on vacation in Yalta. At home, there is a wife in Moscow who he does not like and often changes to, a twelve-year-old daughter and 2 sons studying at the gymnasium. Appearance and character of Dmitry were endowed […]...

  38. Summary “Meeting Turgenev The author of the story, he is also the main character of the “Notes of the Hunter”, sat in a birch grove near the middle of September and observed the surrounding nature. Her condition was then typically autumnal. The grove became dull and damp, as soon as the sun went down, and, on the contrary, […]...

  39. Summary of “New Eloise” Having met Yulia’s father in society, he tries to convince him that marriage ties with the unknown, but talented and noble Saint-Pre do not infringe on the noble family of the Ethanj family. However, the baron is adamant; moreover, he forbids his daughter from seeing Saint-Pre. In order to avoid a scandal, Sir Edward takes […]...

  40. Summary The story of Sergei Petrovich LN Andreev Story about Sergei Petrovich Sergei Petrovich – a third-year student of the natural faculty. He is ugly, ugly, clumsy, ordinary. He does not succeed in romances with women, he has no close friends, although he craves for love and friendship with all his heart. Sergei Petrovich lives with a student Novikov, a talented, […]...

“Letters to Mrs. Calandrini” by S. Aissé in summary form
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